What
is Authentic Christianity?
Dave Detwiler |
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Much has changed in the world
as a result of the terrorist attacks
on 9/11, including a change in our awareness
of the religion of Islam. Prior to that
tragic day, I knew very little about
that faith, and so it has been with
great interest that I've read the articles
about Islam in Newsweek and Christianity
Today, and read a couple of books
about it over the past few months.
And yet, if someone were to ask me to
clarify for them what authentic Islam
is, I would have to confess that I'm
not entirely sure. What's more, as it
turns out, many experts aren't sure
either. For example, the cover story
of a recent news magazine asks the relevant
question, "Is Islam a Religion of Peace?"
A solid answer is not provided.
But this got me thinking . . . I wonder
how many people are clear on what authentic
Christianity is? How would I explain
genuine Christianity to someone who
asked me about it? How would you explain
it?
Well, this is precisely how I want to
be of helpI want to equip you
to be able to give a clear, biblical
answer to the question, "What Is Authentic
Christianity?" And keep in mind that
this is far more than an intellectual
exercise to satisfy someone's mild religious
curiosity. It really is a matter of
life and death.
"One must keep on pointing
out that Christianity is a statement
which, if false, is of no importance,
and if true, of infinite importance.
The one thing it cannot be is moderately
important." (C. S. Lewis, God
in the Dock, p. 102)
So the question "What Is Authentic Christianity?"
is indeed a very vital question for
us to considervital for those
of us who call ourselves Christians,
but perhaps even more vital for those
of you who do not yet consider yourselves
Christians. For whether you choose to
reject or embrace Christianity in the
future, I want to make sure that you
are rejecting or embracing the real
thing and not a caricature or distortion
of it.
And so, before we develop a positive
answer to our question, I think it would
be helpful to examine and de-bunk a
few of the widespread myths that surround
the Christian faith. Let's look at just
5 of them very briefly.
Authentic Christianity
is NOT:
1. Authentic Christianity is not
mindless
The myth here is, "Christianity is all
about faithnot reason." But for
the Christian, faith is built upon reason.
In other words, faith according to authentic
Christianity is not a matter of "just
believing" while you check your brains
at the door! Rather, notice the words
of Jesus and the example of the apostle
Paul:
"Love the Lord your God with all
your heart and with all your soul
and with all your mind. This
is the first and greatest commandment"
(Jesus in Matthew 22:37-38, emphasis
added).
"As his custom was, Paul went into
the synagogue, and on three Sabbath
days he reasoned with them
from the Scriptures, explaining
and proving that the Christ had
to suffer and rise from the dead"
(Acts 17:2-3; emphasis added; see
also Acts 17:17; 18:4; 19:8-9).
So authentic Christianity
is not mindless; rather, it is a reasonable
faithand, I would argue, a faith
that is more reasonable than any other
belief system. Christian philosopher J.
P. Moreland, in his helpful book, Love
Your God with All Your Mind, offers
this illustration:
One afternoon I was sharing the gospel
in a student's dorm room at the University
of Vermont. The student began to espouse
ethical relativism: "Whatever is true
for you is true for you and whatever
is true for me is true for me. If
something works for you because you
believe it, that's great. But no one
should force his or her views on other
people since everything is relative."
I knew that if I allowed him to get
away with ethical relativism, there
could be fore him no such thing as
real, objective sin measured against
the objective moral command of God,
and thus no need of a Savior. I thanked
the student for his time and began
to leave his room. On the way out,
I picked up his small stereo and started
out the door with it.
"Hey, what are you doing?" he shouted.
"What's wrong with you?" I queried.
"Are you having problems with your
eyes? I am leaving your room with
your stereo."
"You can't do that," he gushed.
"Well," I replied, "since I lift weights
and jog regularly, I think I can in
fact do it without any help. But maybe
you meant to say, 'You ought not do
that because you are stealing my stereo.'
Of course, I know from our previous
conversation that this is not what
you mean. I happen to think it is
permissible to steal stereos if it
will help a person's religious devotions,
and I myself could use a stereo to
listen to Christian music in my morning
devotions. Now I would never try to
force you to accept my moral beliefs
in this regard because, as you said,
everything is relative and we shouldn't
force our ideas on others. But surely
you aren't going to force on me your
belief that it is wrong to steal your
stereo, are you?
"You know what I think? I think that
you espouse relativism in areas of
your life where it's convenient, say
in sexual morality, or in areas about
which you do not care, but when it
comes to someone stealing your stereo
or criticizing your own moral hobbyhorses,
I suspect that you become a moral
absolutist pretty quickly, don't you?"
Believe it or not, the student honestly
saw the inconsistency of his behavior
and, a few weeks later, I was able
to lead him to Jesus Christ (pp. 153-4).
2. Authentic Christianity is not
contradictory
The myth here is often expressed like
this: "Christianity is in conflict with
science." A classic example would be
creation vs. evolution; Christianity
teaches the first; science teaches the
second, and there's a conflict, right?
But this fails to recognize that evolution
is not a scientific fact, but a scientific
theory (and one, I might add, that is
regularly being revised).
However, if we deal with a matter of
scientific factsay, for example,
the earth being round as opposed to
flatthere is no conflict or contradiction.
In fact, did you know that the Bible
affirms that the earth is round, and
it does so hundreds of years before
scientists reached this conclusion?
"In the beginning God created
the heavens and the earth" (Genesis
1:1)
"He sits enthroned above the circle
of the earth" (Isaiah 40:22)
This is but one example showing that
the Bible is not only compatible with
true scientific findings, but it actually
anticipated many of them.
3. Authentic Christianity is not intolerant
The myth here says, "Christianity is
arrogant and judgmental." Now, I think
it's important for us to admit that,
at times, Christians come across in
an arrogant and/or judgmental manner,
and this is not right. For example,
one well-known Christian leader had
this to say about the terrorist attacks
on September 11, 2001:
"The pagans and the abortionists
and the feminists and the gays and
the lesbians . . . the ACLU, People
for the American Way, all of them
who have tried to secularize America,
I point the finger in their face and
say, 'You helped this happen'" (quoted
in Newsweek; this man later said he
had been quoted out of context).
In contrast, the Bible
actually says, "Be wise in the way you
act toward outsiders; make the most of
every opportunity. Let your conversation
be always full of grace, seasoned with
salt, so that you may know how to answer
everyone" (Colossians 4:5-6).
And yet, Christians are not merely accused
of being intolerant in the manner in which
their beliefs are expressed, but in the
very beliefs themselves. Here's a classic
example: Many people hold that it is grossly
arrogant and intolerant to claim that
Jesus is the one and only way to God (even
though the Bible is very clear on this
point). But what about the possibility
that it's actually true? Is it automatically
arrogant to state something that is believed
to be true? Think through this with me:
-
Are doctors arrogant
when, after extensive testing, they
share with you that your tumor is
malignant and that you'll need to
begin cancer treatment?
-
Are firefighters arrogant
when, after seeking all possible ways
to enter a burning building to save
people, they tell you that the only
way out is through the stairway in
which they entered? "
-
Or, as a less intense
example, am I arrogant when you ask
for directions to my house and I tell
you that you must eventually turn
onto Laurel Lanethat you can't
just take any road you'd like and
expect to end up at my house!
Notice that in each of these cases,
we are actually being helpedeven
if we don't like what we hear, or if
we have a different opinion on the matter.
And the same holds true for the Christian
who lovingly shares with others that
Jesus is the only way to God. It's not
a question of being arrogant or intolerant;
it's a question of truth. Is it possible
that they are telling the truth?
4. Authentic Christianity is not
coercive or obnoxious
The myth here says, "Christianity imposes
its faith on others." In fact, as with
the student in the story earlier, many
people today hold to an idea that goes
something like this: "If your religious
beliefs work for you, that's great,
but don't impose them on others." But
this also raises the question of truth,
and so much of what we just said under
the previous point would apply.
Here, however, I want to focus on the
connotations of the word "impose." Authentic
Christianity is not about forcing people
to believeit's not about cramming
it down people's throats or hitting
them over the head with a Bible! Nor
is it about tricking people into believing.
Look at what the apostle Paul said about
this:
"We have renounced secret and
shameful ways; we do not use deception,
nor do we distort the word of God.
On the contrary, by setting forth
the truth plainly we commend ourselves
to every man's conscience in the sight
of God" (2 Corinthians 4:2).
I love that phrase, "setting forth
the truth plainly." You see, authentic
Christians are not trying to force or
manipulate others into believing; they
are simply seeking to persuade others
to consider the possibility that Christianity
is true. And this is a good thing, because
it expresses concern for people interested
in pursuing truth and it respects them
as thinking beings.
5. Authentic Christianity is not irrelevant
The final myth that we will consider
goes something like this: "Christianity
is just a relic from the past." But
is Christianity horribly out-dated and
irrelevant to the modern or postmodern
person? There are about a billion people
in the world today who would argue that
it is notpeople who have found
forgiveness, peace, hope, restored relationships,
a sense of purpose, and much more in
the Christian faith.
"Jesus Christ is the same yesterday
and today and forever" (Hebrews
13:8).
"I have come that [you] may have
life, and have it to the full"
(Jesus in John 10:10).
So if authentic Christianity is not
mindless, contradictory, intolerant,
coercive, obnoxious, or irrelevant,
what is it? What is at the heart of
our faith? What would be a clear, concise,
and biblical presentation of real Christianity?
I'm going to formulate my answer from
the little New Testament letter known
as 1 Peter. Considering how short that
document is (not quite 4 pages), I'm
impressed with how clear and concise
a presentation of Christianity can be
found in it. According to Peter (and
the Bible as a whole), authentic Christianity
has three basic aspects or components,
all of which are vital for a complete
picture of our faith. Think of it like
a three-legged stool: If even one leg
is missing, it's something less than
a stool. In the same way, if even one
of these three aspects of authentic
Christianity is missing, it presents
something less than the real thing.
Authentic Christianity
IS:
1. A relationship to God through
Jesus Christ
Our most important relationship is our
relationship to God, and Christianity
provides for this in a way that is both
surprising and humbling.
"For Christ died for sins once
for all, the righteous for the unrighteous,
to bring you to God" (1 Peter
3:18).
"He himself bore our sins in his
body on the tree [i.e., cross], so
that we might die to sins and live
for righteousness; by his wounds you
have been healed" (1 Peter 2:24).
Think for just a moment what these
brief verses reveal about us: We are
guilty of sin; we are unrighteous; we
are alienated from God; we are unable
to live as we should; and we are in
need of healing for our most significant
broken relationshipour relationship
to God.
Now consider what these verses reveal
about Jesus Christ: He bore our sins,
as one who is completely righteous,
paying the penalty for them by his own
death on our behalf, which enables us
to be reconciled to God, to live a life
that pleases him, and to be healed and
made whole!
This is the heart of authentic Christianity:
A relationship to God through Jesus
Christ. And let me remind you that this
relationship is not automatic; it's
there to be enjoyed, but only if we
admit and believe the very things revealed
in these verses. And if we do admit
and believe these things, what sort
of relationship to God do we enter into?
In what specific ways are authentic
Christians related to God?
First, authentic Christians live as
children of God. Peter begins his letter
by saying,
"Praise be to the God and Father
of our Lord Jesus Christ! In his great
mercy he has given us new birth into
a living hope through the resurrection
of Jesus Christ from the dead, and
into an inheritance that can never
perish, spoil or fadekept in
heaven for you" (1 Pet 1:3-4).
This speaks, first of all, of privilege,
of security, of love (see also 1 John
3:1). But it also speaks of responsibility,
of living in such a way that we show
ourselves to be God's children, honoring
the family name, so to speak:
"As obedient children, do not
conform to the evil desires you had
when you lived in ignorance. But just
as he who called you is holy, so be
holy in all you do" (1 Pet 1:14-15).
Second, authentic Christians live as
servants of God. Note what Peter says
about this:
"For you know that it was not
with perishable things such as silver
or gold that you were redeemed from
the empty way of life handed down
to you from your forefathers, but
with the precious blood of Christ"
(1 Pet 1:18-19).
The word "redeemed" uses the image
of the slave market of the first century,
and it speaks of God purchasing us from
our former master, described as an "empty
way of life," to be owned now by Himand
the cost was incredible: the very blood
of Christ! And so through Christ, we
are now servants of God; we belong to
him, we are to go about his business
and no longer pursue our own selfish
ways. Peter makes this clear: We are
to "live as servants of God" (2:16).
So, authentic Christianity is, first
of all, a relationship to God where
we live as his children and his servants.
But there's more to authentic Christianity.
The second leg of the stool is:
2. A relationship to others in Jesus
Christ
Christians these days often talk about
a "personal relationship to God" when
telling people about their faith, but
we must remember that authentic Christianity
is more than personalit's a family
affair! Look at what Peter writes .
. .
"But you are a chosen people,
a royal priesthood, a holy nation,
a people belonging to God . . . Once
you were not a people, but now you
are the people of God" (1 Pet
2:9-10).
You'll notice that Peter didn't say,
"you are a chosen person, a royal priest,
a holy citizen, an individual belonging
to God." No, he emphasized our corporate
identity, what we commonly refer to
as the Church, and this is also at the
heart of authentic Christianity.
At times, I meet people who are convinced
that they can live out their faith entirely
on their own. For example, when I lived
in Southern California, I knew a young
couple where the wife was active in
church, but the husband seldom came.
When I asked him about why he didn't
come, he said that his "church" time
was out on the waves as he surfed all
Sunday morning, and that was all he
needed!
True Christianity, however, cannot be
lived out in isolation from othersnor
is it meant to be. Christians are not
only to experience a deep and satisfying
relationship with God, but also deep
and satisfying relationships with their
sisters and brothers in Christ. Peter
makes this quite clear:
"Love one another deeply, from
the heart . . . love the brotherhood
of believers . . . live in harmony
with one another . . . love each other
deeply, because love covers a multitude
of sins" (1 Pet 1:22; 2:17; 3:8;
4:8).
Clearly, authentic Christians love
each other deeply. The only way that
you can truly love someone deeply, from
the heart, is to be close enough to
them that you have an intimate knowledge
of who they are and what their needs
are, and can respond to those needs
in love. This is what the local church
is all about! Peter puts it another
way:
"Each one should use whatever
gift he has received to serve others,
faithfully administering God's grace
in its various forms" (1 Peter
4:10).
In other words, authentic Christians
serve each other faithfully (see also
5:1-5). Here, once again, we pick up
that image of being servants of Godin
this case by serving one another in
Christ with the gifts God has given
us. And think about it: when Christians
are committed to loving each other deeply
and serving each other faithfully, this
becomes a powerful testimony to those
outside the faith, and this leads us
to the final leg of our stool, concerning
what is authentic Christianity:
3. A relationship to the world with
Jesus Christ
Authentic Christianity cannot be contained!
The good news of a restored relationship
to God through Jesus Christ is such
good news that it must be shared with
others so that they too can experience
it.
"But you are . . . a people belonging
to God, that you may declare the praises
of him who called you out of darkness
into his wonderful light" (1 Pet
2:9).
And to whom do Christians declare these
praises? Certainly to God, as an act
of worship and gratitude, but also,
by implication, to those who are still
in darknesswho are still alienated
from God. And Peter identifies two basic
ways that this message of reconciliation
is to be communicated to others:
First, authentic Christians show Christ
to others. For example, Peter says,
"Live such good lives among the
pagans that, though they accuse you
of doing wrong, they may see your
good deeds and glorify God on the
day he visits us" (1 Pet 2:12).
In other words, we are to let our changed
lives do the talking! After all, people
can argue with a particular belief,
but it's pretty hard to argue with a
changed life, and authentic Christians
are to exhibit incredibly changed lives!
(Note Peter's example of wives with
unbelieving husbands, 3:1-2.) But there
is a time and a place for words, as
Peter shows us:
"But in your hearts set apart
Christ as Lord. Always be prepared
to give an answer to everyone who
asks you to give the reason for the
hope that you have" (1 Pet 3:15).
And so, secondly, authentic Christians
share Christ with others (see also 1
Pet 1:12, 23-25). As Peter goes on to
say, this sharing is to be done "with
gentleness and respect" (3:15), but
it is clear that we are to be prepared
to respond to people's questions about
our faith in Christ, and to look for
opportunities to tell them the good
news about the hope and love that Jesus
offers all people.
And so, to sum up, authentic Christianity
is a relationship to God through Jesus
Christ; a relationship to others in
Jesus Christ; and a relationship to
the world with Jesus Christ.
How Should We Respond To This?
First of all, if you're a Christian
reading this, ask yourself this question:
To what extent am I a reflection of
authentic Christianity? Is there a leg
of the stool missing in your life? Or
perhaps worse, are you upholding one
of the myths about Christianity in the
way you live? (Mindless, intolerant,
arrogant, judgmental.) You may need
to confess some things to God and seek
his help to better reflect authentic
Christianity in your life.
And remember: no one can live the Christian
life in their own strength. Are you
relying on the power of God in your
life on a daily basis? There's no other
way to be an authentic Christian!
"Authentic Christianity-the Christianity
of Christ and His apostles-is supernatural
Christianity. It is not a tame and
harmless ethic, consisting of a few
moral platitudes, spiced with a dash
of religion. It is rather a resurrection
religion, a life lived by the power
of God. The power which raised Christ
from the dead and will one day raise
us is able meanwhile to give us a
new life, to transform our character
and conduct." (John R. W. Stott, Christ
the Controversialist, p. 64)
And if you're reading this but do not
consider yourself a Christian at this
point, ask yourself this: Is it authentic
Christianity that I'm holding out on,
or something less? What if what you've
just read is true? What if you are meant
to have deep and satisfying relationships
with God and with other people, but
your self-centered, self-sufficient,
self-empowered life is keeping you from
experiencing this?
Saint Augustine, way back in the fourth
century, wrestled precisely with such
questions. He pursued a life of sexual
pleasure and intellectual pursuits,
but was never able to find true contentment
for his soul until he surrendered his
life to Jesus Christ, becoming one of
his followers. He then went on to serve
God as one of the greatest Christian
leaders of all time. What we can learn
from him is expressed in one of his
most famous prayers:
"You have made us for
yourself, and our hearts are restless
until they find their rest in you."
(Augustine, in The Confessions, A.D.
397)
Is your heart restless? Do you long
to know your Creator, experiencing the
freedom of his gracious presence and
the power of his purifying love? What's
holding you back? Jesus is eager for
you to come to him and experience the
life that is truly life. Here's what
he is saying to you:
"Come to me, all
you who are weary and burdened, and
I will give you rest. Take my yoke upon
you and learn from me, for I am gentle
and humble in heart, and you will find
rest for your souls" (Matthew 11:28-29).
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